A Preview of Wine in the Bible
Jesus and Wine. The next logical step was to examine the major wine-related stories or sayings of Jesus since these are commonly used to prove that Christ made, commended, used and even commanded the use of alcoholic wine. In Chapter 5 I went into considerable detail to examine these claims. The conclusion of my analysis is that they are devoid of textual, contextual and historical support.
The "good wine" Jesus made at Cana (John 2:10) was "good" not because of its high alcoholic content, but because it was fresh, unfermented grape juice. This is indicated by external and internal considerations. Externally, contemporary authors, such as Pliny and Plutarch, attest that "good wines" were those which did not intoxicate, having had their alcoholic potency removed. Internally, moral consistency demands that Christ could not have miraculously produced between 120 to 160 gallons of intoxicating wine for the use of men, women and children gathered at the Cana’s wedding feast, without becoming morally responsible for prolonging and increasing their intoxication. Scriptural and moral consistency requires that "the good wine" produced by Christ was fresh, unfermented grape juice. This is supported by the very adjective used to describe it, namely kalos, which denotes that which is morally excellent, instead of agathos, which means simply good.
The "new wine" Jesus commended through the parable of the new wineskins (Luke 5:37-38; Mark 2:22) was unfermented must, either boiled or filtered, because not even new wineskins could withstand the pressure of the gas produced by fermenting new wine.
The self-description of Jesus as "eating and drinking" (Matt 11:19; Luke 7:34) does not imply that He used alcoholic wine, but rather that He freely associated with people at their meals and elsewhere. The phrase "eating and drinking" was used idiomatically to describe Christ’s social lifestyle.
The "fruit of the vine" Christ commanded to be used as a memorial of His redeeming blood (Matt 26:28-29; Mark 14:24-25) was not fermented wine, which in the Scripture represents human depravity and divine indignation, but pure unfermented grape juice, which is a fitting emblem of Christ’s untainted blood shed for the remission of our sins. This conclusion was established through a study of the language of the Last Supper, the Jewish Passover wine, the Passover law of fermentation, the consistency of the symbol and the survival of the use of unfermented grape juice at the Lord’s Supper. Most telling is the fact that Josephus calls the freshly squeezed grape juice "the fruit of the vine." This establishes unequivocally that the phrase was used to designate the sweet, unfermented juice of the grape. The evidences submitted shows that Jesus abstained from all intoxicating substances and gave no sanction to His followers for using them
Alcohol in America. To help the reader appreciate from a social and medical perspective why the Bible condemns the use of alcoholic beverages, I have devoted Chapter 9 to a brief survey of the social and medical consequences of alcohol consumption in American society. The survey indicates that the cost of alcohol use to the American people is appallingly high, not only in economic terms ($117 billion per year), but also in terms of human pain, misery, violence, child and spouse abuse, divorces, crime, sickness and death. It is inconceivable to think that at least 100,000 human lives are lost every year in America alone because of alcohol-related problems.
If America wants to deal effectively with the tragedy of alcohol, it must develop an entirely new cultural attitude through the aggressive promotion of abstinence. Christians can play a vital role in this endeavor, if they recover the Biblical imperative for abstinence. It is only when Christians recognize and accept the fact that drinking alcoholic beverages is not only physically harmful, but also Biblically and morally wrong, that they are likely to feel compelled, not only to abstain from intoxicating substances themselves, but also to help others do likewise.
Trying to help others.